The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. The Eucharistic celebration is an action of Christ and the Church, namely, the holy people united and ordered under the Bishop. The priest celebrant, the deacon, and the other ministers have places in the sanctuary. 381. Priests who are not able to celebrate or concelebrate Mass; The deacon and others who perform some duty at the Mass; Members of communities at the conventual Mass or community Mass, along with seminarians, and all who are engaged in a retreat or are taking part in a spiritual or pastoral gathering. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Arrangement and Furnishing of Churches for the Celebration of the Eucharist, 288. endobj [137] Cf. The nature of the presidential texts demands that they be spoken in a loud and clear voice and that everyone listen with attention. Sacramentarium Veronense, L. C. Mohlberg et al., editors (3rd edition, Rome, 1978), section I, no. [130] Cf. [38] Cf. 0000001056 00000 n 0000003808 00000 n Afterwards, the priest may return to the chair. [89] Cf. The priest prepares himself by a prayer, said quietly, that he may fruitfully receive Christs Body and Blood. 262. After the Prayer of the Faithful, while the priest remains at the chair, the deacon prepares the altar, assisted by the acolyte, but it is the deacons place to take care of the sacred vessels himself. The seat for the deacon should be placed near that of the celebrant. ii43/ErOg[="J"LF#=hto`LcT[r7tqekUjA*/PB 940; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. Hence, the psalmist, or the cantor of the Psalm, sings the verses of the Psalm from the ambo or another suitable place. 390. Moderation should be observed in the decoration of the altar. It ends with Holy Saturday. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 14. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is therefore of the greatest importance that the celebration of the Massthat is, the Lords Supperbe so arranged that the sacred ministers and the faithful taking part in it, according to the proper state of each, may derive from it more abundantly[26] those fruits for the sake of which Christ the Lord instituted the Eucharistic Sacrifice of his Body and Blood and entrusted it to the Church, his beloved Bride, as the memorial of his Passion and Resurrection. The Chair for the Priest Celebrant and Other Seats, 310. 387. [77] Cf. Having bowed to the altar, he then takes up the Book of the Gospels which was placed upon it. [114] Cf. 938 2; John Paul II, Apostolic Letter Dominicae Cenae, 24 February 1980, no. 2: AAS 65 (1973), pp. 28. [59] By their silence and singing the people make Gods word their own, and they also affirm their adherence to it by means of the Profession of Faith. When he reaches the altar, if he is carrying the Book of the Gospels, he omits the sign of reverence and goes up to the altar. At a Mass celebrated by a priest with only one minister to assist him and to make the responses, the rite of Mass with a congregation is followed (cf. [11] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. good, and the good of all his holy Church. Adaptations Within the Competence of Bishops and Bishops Conferences, 386. 48, 51; Second Vatican Ecumenical Council, Dogmatic Constitution on Divine Revelation, Dei Verbum, 18 November 1965, no. The choir should be positioned with respect to the design of each church so as to make clearly evident its character as a part of the gathered community of the faithful fulfilling a specific function. The altar may be decorated with flowers (Holy Thursday, 5). 370. 0000005847 00000 n also Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 94. no. When in fact there is no choir, it is up to the cantor to lead the different chants, with the people taking part.[88]. <> To the same end, he should also be vigilant that the dignity of these celebrations be enhanced. If, however, their number is great, seats should be arranged in another part of the church, but near the altar. A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants. [118] Cf. [103] Cf. 368 0 obj <> endobj xref 368 36 0000000016 00000 n 15; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. Thus, images of the Lord, the Blessed Virgin Mary, and the Saints, in accordance with the Churchs most ancient tradition, should be displayed for veneration by the faithful in sacred buildings[133] and should be arranged so as to usher the faithful toward the mysteries of faith celebrated there. [142] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. At the super on the night he was betrayed, the Lord Jesus, loving those who were his own in the world even to the end, offered his Body and Blood to the Father under the appearance of bread and wine, gave them to the apostles to eat and drink, then enjoined the apostles and their successors in the priesthood to offer them in turn.This Mass is, first of all, the memorial of the institution of the eucharist, that is, of the Memorial of the Lord's Passover, by which under sacramental signs he perpetuated among us the sacrifice of the New Law. The verse, however, is sung either by the choir or by the cantor. An acclamation of this kind constitutes a rite or act in itself, by which the assembly of the faithful welcomes and greets the Lord who is about to speak to it in the Gospel and professes its faith by means of the chant. Rp!HH*^S;bZUIeg5fUs]HXl9+R?ti|p[MLPRhi 83e85l /c0^7YjS Z,y,fhqHfzC.)*! 171. Then, as the occasion suggests, he incenses the cross and the altar, walking around the latter. 337-341) for the priest, the deacon, and other ministers are to be prepared according to the various forms of celebration: For the priest: the alb, the stole, and the chasuble; For the deacon: the alb, the stole, and the dalmatic; the dalmatic may be omitted, however, either out of necessity or on account of a lesser degree of solemnity; For the other ministers: albs or other lawfully approved attire.[96]. Language should be used that can be grasped by the faithful and that is suitable for public proclamation, while maintaining those characteristics that are proper to the different ways of speaking used in the biblical books. They are to teach, furthermore, that the Church, in her stewardship of the Sacraments, has the power to set forth or alter whatever provisions, apart from the substance of the Sacraments, that she judges to be most conducive to the veneration of the Sacraments and the well-being of the recipients, in view of changing conditions, times, and places. [112] Cf. Then he makes a profound bow before the priest and asks for the blessing, saying in a low voice, Iube, domine, benedicere (Father, give me your blessing). 0000012470 00000 n 39). [37] Cf. 206. At the request of His Excellency, the Most Reverend Wilton D. Gregory, Bishop of Belleville, President of the Conference of Bishops of the United States of America, in a letter of November 13, 2002, and in virtue of the faculties granted to this Congregation by the Supreme Pontiff JOHN PAUL II, we gladly confirm and approve the English translation of the Institutio Generalis Missalis Romani, excerpted from the third typical edition of the same Missal, as in the attached copy. 23. After the Act of Penitence, the Kyrie is always begun, unless it has already been included as part of the Act of Penitence. The Mass of the Lord's Supper is also the memorial of the institution of the priesthood, by which Christ's mission and sacrifice are perpetuated in the world. 187-193), which he must perform personally. 128. According to traditional practice, the altar and the Book of the Gospels are venerated by means of a kiss. The norms laid down in their proper places are to be observed for the choice of the chants between the readings, as well as of the chants at the entrance, at the offertory, and at Communion (cf. A Mass for the Dead may be celebrated on receiving the news of a death, for the final burial, or the first anniversary, even on days within the Octave of Christmas, on obligatory memorials, and on weekdays, except for Ash Wednesday or weekdays during Holy Week. [6] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 256. IV. Furthermore, the meaning of the Prayer is that the entire congregation of the faithful should join itself with Christ in confessing the great deeds of God and in the offering of Sacrifice. Sacred vessels are to be made from precious metal. The Gloria is a very ancient and venerable hymn in which the Church, gathered together in the Holy Spirit, glorifies and entreats God the Father and the Lamb. In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. 147. All, together with the priest, observe a brief silence so that they may be conscious of the fact that they are in Gods presence and may formulate their petitions mentally. The prayer over the offerings, however, and the prayer after Communion, unless they are proper, may be taken either from the Common or from the weekdays of the current Season. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is most desirable that the faithful, just as the priest himself is bound to do, receive the Lords Body from hosts consecrated at the same Mass and that, in the instances when it is permitted, they partake of the chalice (cf. Any of the faithful who wish to receive Holy Communion under the species of bread alone should be granted their wish. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. [40] Cf. 38). 47: AAS 59 (1967), p. 565. 163. And indeed, since no one today calls into doubt in any way the doctrinal principles on the complete efficacy of Eucharistic Communion under the species of bread alone, the Council thus gave permission for the reception of Communion under both kinds on some occasions, because this clearer form of the sacramental sign offers a particular opportunity of deepening the understanding of the mystery in which the faithful take part.[21].
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