The language of faith says, Do nothing. Law works wrath because it provokes transgression; grace makes the promise sure to all the seed, not only because faith is open to the Gentile and Jew alike, but because God is looked to as a quickener of the dead. Jesus had come and died; Jesus had been a propitiatory sacrifice; Jesus had borne the judgment of God because of the sins He bore. It is not doing, but believing; therefore it is what is proclaimed to them, and what they receive and believe. First, he cites Isaiah 28:16: "Every one who believes in him will not be put to shame." He has been telling them truths which were difficult for them to hear and bear. The figure of the relationship of husband and wife is introduced in order to make the matter plain. aor-pas-par. 33 That justification and eternal life are mutually inclusive terms is evident elsewhere in Romans (1:17; 5:17, 21; 6:23; 8:10). He still loves the Jews, independent as far as God's way of righteousness and all, but God still loves them, and thus, He blesses you, and says, "Oh, come and receive the kingdom and into the joys and the blessings and all." In the argument so far as it has gone there is a paradox. But for the time it is held fast, though in unrighteousness. The expression means that righteousness which God can afford to display because of Christ's atonement. 10:1 Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation. Visions have been seen by heathens like Nebuchadnezzar, and angels have appeared to bad men like Balaam who, though he sighed out, "Let me die the death of the righteous," yet perished, fighting against the God of Israel. Weymouth And this proves that faith comes from a Message heard, and that the Message comes through its having been spoken by Christ. We all know where it is and must be for the Christian. The first words express the design of the apostle through these verses, that there is no difference between Jews and Gentiles, but they stand upon the same level in point of acceptance with God. It may well be that what we have here is the notes of some address which Paul was in the habit of making to the Jews to convince them of their error. It has four stages of meaning. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets" (verses 20, 21). And I was mad because I had been trying so long to do it and tie ends together. First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation and I will anger you ( Romans 10:19 ). The word of God is the entire Bible. I know the answer will be that "the promise is to us and to our children," but it will be well for the objector to reply to himself by completing the quotation "even to as many as the Lord your God shall call." Personally I support the usage of Word of Christ, because this particular verse refers to where faith comes from. But this does not content the apostle, or rather the Spirit of God; for he goes on to point out that Isaiah "is very bold" in a similar way; that is, there is no concealing the truth of the matter. God established that they had to bring an animal and kill the animal in their stead, that their sins must be transferred onto the animal and the animal slain. But this great work of Christ was not and could not be a mere vindication of God; and we may find it otherwise developed in various parts of Scripture, which I here mention by the way to show the point at which we are arrived. It is an appeal to listen to the prophets who long ago declared that faith is the only way to God, and that that way is open to every man. The quickening power of God therefore was here set forth, of course historically in a way connected with this life and a posterity on earth, but nevertheless a very just and true sign of God's power for the believer the quickening energy of God after a still more blessed sort. Rather does it add to his guilt: such is man's evil state and will. He is not studying an historical personage, however great; he is living with a real presence. Thus the latter portion of the chapter is not doctrine exactly, but the proof of the difficulties of a soul who has not realised death to the law by the body of Christ. But unless Christs Word is preached, theres nothing to have faith in. They become angry and envious when they see their supposedly ignorant Gentile neighbours accepting the gospel, but they themselves will not listen to it (19-21). If he preaches truth it is by hearing not him, the man, but by hearing the word of God, that I shall come to faith. He did not condemn people for not believing what they had not heard; but he complains of those who did not believe a message actually delivered to them. The Jews not only had the offer, but saw the Gentiles accepting it and benefitted by that acceptance, witness their vexation at the event. Luther's German Bible offered the same: "So kommt der Glaube aus der Predigt, das Predigen aber durch das Wort Christi" - or Word of Christ. This was not a direct and intrinsic effect, of course, but the result of spiritual dealing for the soul. ", SBL Greek New Testament (2010): " , "By whom we have received grace and apostleship for obedience to the faith." Not only was Abraham justified without law, but apart from that great sign of mortification of the flesh. The hearer must decide whether to believe the message about Christ, and a stubborn person can refuse to believe even in the face of overwhelming proof. If what is possible? It is evident, therefore, that dispensational position will not suffice for God, who holds to His own unchangeable estimate of good and evil, and who judges the more stringently according to the measure of advantage possessed. I know in my own case I would have given all I had, if I might but have been informed what I must do to be saved. Their great badness to him. Because they were sons of Abraham. was true, accordingly, before the law, right through the law, and ever since the law. In short, it is what the words say "the righteousness of God," and this "by faith of Jesus Christ.". By the cross God has a deeper moral glory than ever a glory that He thus acquired, if I may so say. Those that confess Christ before men, he will confess them before the Father and His angels. And how is anyone going to tell them, unless someone is sent to do it?" May you begin to experience greater victory in your walk with Jesus Christ as you yield yourself to that touch of God and as He molds and shapes you into that person He wants you to be, and as He conforms you into the image of Jesus Christ. It pronounced on the Jew then. The continuing unbelief of Israel 10:16-21. They might have known it from Moses and Isaiah. This is the essential point. The word for Lord is kurios ( G2962) . "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness" (ver. They have longed to be saved, and they have been told that Jesus the Son of God condescended to come into this world and to take upon himself the form of man, and as man to be partaker of our infirmities, and to offer himself as a sacrifice in the room, place, and stead of sinners; they have, moreover, been told that whosoever trusts in this substitutional sacrifice shall be saved, and straightway they have believed. 20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. There is a disposition continually to imagine that what is frequently spoken of must be understood; but experience will soon show that this is not the case. How acceptable they should therefore be to the children of men for their work's sake: How beautiful are the feet, that is, how welcome are they! There the truth is held, and apparently with firmness too. They are both true, so you can't reconcile. saith one. And this leads us to see not only where there was an analogy with those who believe in a promised Saviour, but also to a weighty difference. First of all, the groundwork of it is laid in the first four verses, the last of them leading into every-day walk. Christ indeed did both; and so the word was nigh them, in their mouth and in their heart. What about His word passed and sworn to the fathers? The woman said to him, "Sir ( kurios ), you have no bucket, and the well is deep. If His grace attract, His truth humbles, and leaves no room for vain boasting and self-confidence. Truly, if Jesus were here he would weep over you, as he did over Jerusalem, and say, "How often would I have gathered you as a hen gathereth her chickens under her wings, and ye would not. Romans 10:17 This 'hearing' is the written word coming alive in our heart. In fact you should read the entire Bible because it is the Word of God. You won't get glad tidings of good things. He was Emmanuel, yea, the Jehovah, God of Israel. Sleepy hearers are not likely to be led to faith. No more sermons, no more invitations of grace. It is close to you. Truly they had a zeal for the law. This is the first ground. Hence, in certain churches, birthright membership is thought to be a proper practice, and the child of a Christian is thought to be a Christian. or who hath first liven to him, and it shall be recompensed unto him again? Since hupakouo (the verb translated hearken/obey) is in the aorist tense (one time action), it points to the time of conversion. Did we not say that faith comes from hearing, and hearing comes through the preaching of the gospel? 10:17 Greek NT: Scrivener's Textus Receptus 1894 , . Eleazar the priest was brought before Antiochus Epiphanes whose aim was to stamp out Jewish religion. The old man refused. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. I think I hear the seeker after truth exclaim when he heard the gospel, "True? Nevertheless, the fact remains: the faith that will save people can come only from Gods word. Paul was showing that a refusal to believe what God says amounts to disobedience. But oh, thank God we have a message to tell to the nations. The best answers are voted up and rise to the top, Not the answer you're looking for? Some do not hear aright for want of attention. That they are yielding to His Lordship His ruling authority over them. Issac carrying wood on his back up a hill to be sacrificed is a shadow/type of Jesus on the cross. People have gone and preached the gospel to various nations, but as Isaiah noted long ago, not everyone has wanted to hear heavens message. With many a want of candor is another reason why faith does not come by hearing. Romans 8:1 is consistent with what the Lord Jesus taught in John 8:30-32: As He spoke these words, many believed in Him. Here are some popular English translations of the verse: We know that all things work together for good for those who love God, who are called according to his purpose (NRSV). Nor would it be needful in answer to my question to trace the river to the clouds, and to treat upon the formation of vapor by the skill and wisdom of God. (ii) The second objection is: "But, in point of fact, Israel did not obey the good news, even if your argument is true. 16). When the preacher takes up one by one the soul difficulties which prevent man from seeing what faith is, and keep him away from looking to Christ, and when he tries to show, as he should, that all the hope of the sinner lies out of himself, none of it in himself, that all his help for salvation is laid upon one that is mighty, even Jesus Christ the Son of God, and that he must look away from his own feelings, and prayings, and doings, and even away from his own believings as any ground of confidence, and must rest simply and alone upon the one sacrifice of Jesus; it has often happened that faith has come through the hearing of such an explanatory word.
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